Monday, November 20, 2006

Brazil: A Vicious Cycle of Drug trafficking, Violence, Police Brutality and Corruption in Rio de Janeiro

HISTORY
Before the European exploration, Latin America was rich with civilizations. Each of these cultures thrived in the territory they habited utilizing the land and the environment. These cultures worked as communities on communal land providing resources for everybody. In 1492, Christopher Columbus, on expedition for Spain, discovered the Americas by accident when looking for a quicker trade route to India. Subsequent to voyages back and forth between the two countries, the Spanish began to realize the extreme wealth that the newly discovered land had to offer. The Spanish initially colonized in the Caribbean region giving them access to ports, and then swiftly moved inland to Central America where the Aztecs were annihilated. Within fifteen years after the defeat of the central region, the Spanish quickly swooped down into the southern expanse and began taking over the once dominating Inca culture. In less than fifteen years after the initial date of discovery the Spanish had moved into the Americas with force and had decimated even the strongest of the indigenous cultures (Blouet & Blouet).
With the discovery of these new lands, and the realization of wealth that could be prospered from them, other Europeans began coming to the Americas with hopes of becoming equally successful. The success of Spain’s cultural domination influenced other countries to pursue South America. For example, the Portuguese refocused their attention from successful colonization in Africa to their land claim in Brazil. The land was then redistributed to Europeans under new laws leaving the remaining indigenous homeless (Blouet & Blouet). The rise of colonization, plantations, mines, and agriculture brought about the significant need for labour. The Europeans not only used the remaining homeless indigenous people as slaves but had also brought over slave labour from conquests in Africa. Slave labour encouraged the wealthy Europeans to grow significantly richer while oppressing the underprivileged. This mistreatment of the peoples continued until the mid nineteenth century when slavery was abolished due to slave rebellion and liberal thinking. However, the wealthy landowners remained wealthy and the poor, now no longer slaves, remained landless and unemployed.
By the twentieth century, extreme lack of land, food, services, and unemployment caused mass movements of people towards the urban centers in hopes for survival. Illegal shantytowns, or favelas, filled with rudely constructed huts developed around the major cities. Unfortunately, these masses could not penetrate the control of the wealthy that dominated the territory. The government, the landowners and the businessmen were perpetuating a system in which the wealthy would remain wealthy and the poor would remain poor. This hierarchy further increased unequal treatment and suffering of the poor causing them to strike out at those around them in a struggle to survive.
While drugs and violence were witnessed in higher-class areas, they became classified as lower class characteristics. And although violence was present before the introduction of drugs into the favelas, extreme levels of “favela violence stems from the 1980’s when the cocaine boom that hit the Americas inner cities also steamrolled into Brazil’s ghettos” (Kaplan, Para 8). Due to extreme levels of established poverty, this began a cyclical pattern of drug trafficking, violence, police brutality and corruption in Rio de Janeiro, Brazil.

THEORY
Within pre-established structure of unequal treatment, severe levels of poverty, lack of appropriate education and high unemployment rates, it is obvious as to why levels of drug trafficking are so high. Legal employment, even if available, often had people working extremely long hours with little pay, whereas drug trafficking, even if more of a lifestyle than a job provides high pay. On estimate, in Rio “drugs employ [roughly] 100,000 people every year” (Lund, Morelra Salles). As drugs became more common in the favelas, petty crimes and violence rose and the destruction towards one another became ruthless. Organized crime began to develop.
The drug dealers began to “realize that less crime and disorder in both [wealthy & poor] neighborhoods means less police presence and less disruption of the sale of drugs” (Dudley, Para 15). It was then that the drug dealers stepped forward and began protecting their areas where social justice was failing. Organized drug dealing groups, such as the Comando Vermelho or Red Commando (Lund, Morelra Salles), developed from petty thieves combined with veteran guerrilla participants, began serving severe punishments to those caught stealing, or performing any crime to those within their own community. Furthermore, they would provide necessities and funds to their communities, which the government was depriving them of, in exchange for confidentiality from the people when the police would attempt to come into the favelas.
In a community with prevalent oppression, starvation, and degradation, the lifestyle of a drug dealer becomes extremely glamorized, especially in the eyes of youth who witness respect, power and control. Young males begin at an early age to observe the potential of becoming a drug dealer and the ability to have the things he and his family have never had; food, construction materials, medicine, clothes, and other essentials the wealthy take for granted. Apart from the dealer protecting their communities against petty crimes and putting money back into the favelas, it is not uncommon to have serious confrontations between other drug dealers. Young men regularly arm themselves in a struggle for wealth, power and territory, causing constant shoot outs between gangs and rival dealers.
A vicious cycle ensues when drugs are popular amongst all classes; the demand is put on those willing to take the risk to provide them. With the money made from their distribution, especially from the wealthy, the dealers then utilize most of the money purchasing more drugs and guns to enforce rules, as well as protect themselves and their investments. Not only does this cycle perpetuate the addiction of drugs but violence increases as well. Consequently, being in extreme poverty, the ambition to succeed is enormous. Drug trafficking provides excellent benefits in the eyes of youth and therefore the struggle to be the one in control further pushes those interested. “Many choose to arm themselves. The result is a spread of fear; a heavily armed populace and cities like Rio de Janeiro are plagued with gun-crime” (Watson, Para 4). However, aside from the fear, youth begin to assume that the simplest confrontations or concerns can be resolved by simply exterminating the problem. With little to no education, unemployment and starvation, people vent their frustrations towards each other in violent manners.
It is perplexing that communities with little money or authority have access to some of the most powerful weaponry in the world, often at times having more advanced armament than the police. The answer is that “along with cocaine trafficking there is growing trade in weaponry which are often smuggled. But, they are also being stolen from the army and sold by the police themselves” (Lima, Para 13). This shows that not only is there a demand for guns directly involving the drug trade, but those with authority are aiding in the vicious cycle.
Crime and violence is minimal outside of the favelas. However, because they live with the favelas, the upper class has a fear of violence penetrating their wealthy communities, and so they increase their demands for protection from private security companies as well as from the police. The police sell guns to dealers for money and this gives a reason for the police to enter the favelas and partake in extreme outbursts of violence towards the poor in retaliation to the violence that goes on there. “The Brazilian press has referred to the rash of killings as ‘extermination’ with total disregard for the value of life. Military police and armed citizens execute children daily. The killers provide no excuse and nobody asks for one” (Stewart, Para 9).
Highly organized urban combat units were created in Rio by the government to deal with the growing violence that persists in the poor favelas. These police officers are trained specifically in having confrontations within 10-15 meters, within narrow alleys and up slopes of the favelas (Lund, Morelra Salles). There is little regard about age, gender or even disabilities. The police are aggressive with everyone in the favela causing residents to consider them more of an enemy (Lund, Morelra Salles). More importantly, they are given full immunity from retribution in dealing with these communities as they see fit. “In 1995 Rio’s police killed 358 civilians, almost as many civilians killed by all U.S. police forces combined” (Dudley, Para 6).
Police corruption, bribery, extortion and even stealing from the people in the favelas are common. “Bribery also distracts from the legitimacy of the system …almost all levels of government can be persuaded with cash …police case reports of killings are closed without any investigation at all” (Stewart, Para 19). The community then has a more trusting and dependable relationship with drug dealers who at least have the community in mind. It is supposed to be the police that protect the rights and laws of the people, but in Rio it is common for the police to disregard the rights of those in the poor areas and strictly focus their attention on protecting those in wealthier communities. Although the state has laws in which everyone is supposed to abide by, this is hypocritical as the police regularly break the laws themselves and infringe upon the civil and human rights of the poor, who the police blame and target the most (Lima, Para 11). Therefore, to protect the wealthy the police take it out on the poor communities even more, thus perpetuating the violence and corruption even further. Police kill the drug dealers and civilians within the favela community, which causes the dealers to seek out revenge and in turn, kill the police at any chance they can get. It is an ongoing struggle and most fear they will never see the end.
It is difficult to understand how “the nation that boasts the world’s eighth largest economy” (Kaplan, Para 4) can have such a division between the wealthy and the poor and such cases of extreme violence and political corruption. It is somewhat easier to understand why it was like that in Colonial times, but in today’s modern society where human and civil rights are on the thoughts of many it seems unfathomable as to how they can be overlooked, especially in a country that holds a population of 188 million (CIA World Factbook 2006).
It also becomes clearer as individuals attempt to penetrate the vicious cycles of violence and oppression that the task cannot be set to an individual alone. In addition, it cannot be anyone from the outside looking in. As an internal conflict, it is an obligation of those in Brazil, both people and the state, to work together as a group. As long as there is such a rift between wealth causing oppression, severe poverty, unemployment, lack of education, and starvation, there will always be a constant attempt to survive by any means possible. Also, as long as each side continues to only fend for themselves and perpetuate the division, then the vicious cycles that plague the country will continue. Ideals that bring about one side against the other only breed hate and vengeance, which the governor of the state proves when attempting to unify the state and the mayor of Rio against crime by announcing that “we are going to treat these animals like animals” (Dudley, Para 6). However, when attitude often reflects leadership it is no wonder why those underprivileged and uneducated behave at time like wild animals, they are treated and killed like they are.

ANNOTATED BIBLIOGRAPHY
In the article Deadly Force: Security and Insecurity in Rio, Steven Dudley begins the article by describing Brazil “surrounded by lush green mountains on one side and the light blue ocean on the other” (Para 2). He contrasts this beautiful image by quickly continuing the article putting into perspective the reality of Rio de Janeiro. Dudley explains the turmoil that has plagued the city for years. This disorder, Dudley explains, is a result of two very different economic groups of people attempting to occupy the same region within Rio. Because of the proximity of these two groups, violence, murder and instability engulf the city.
As a result of mass poverty, citizens surround wealthy neighborhoods engulfing the hillsides with shantytowns and make shift neighborhoods. According to Dudley, in the 80s and 90s, crime rates were rising at such astounding rates causing epidemics of fear and panic within the city resulting in severe increases in security measures. The police were militarized and encouraged to take these shantytowns and favelas by storm and do what was necessary to attempt to control the crime.
As a direct outcome, drug and crime lords took matters into their own hands within their neighborhoods and began to operate under their own rule of law. They began punishing, banning, and killing any thief or criminal in a realization that the less crimes, the less police were to get involved and bother their larger operations. Since the police really only protected the wealthy and abused the rights of the poor, neighborhoods began trusting the drug dealers and groups, such as the Comando Vermelho (CV), that developed to handle crimes and situations not always recognized by the government, such as domestic abuse against women.
Therefore, the government united the police and the military to deal with the small urban guerilla movements that had emerged. Consequently, police brutality increased as a means of counter insurgency and as a result increased the amount of civilian deaths within the city, creating even more chaos and havoc. Dudley concludes that because the military police ignore the rights of the poor and more importantly their right to due process, non-elites scramble to survive outside this hierarchal system by employing their own security systems to protect themselves from each other and the police.
In the article The Law of the Jungle by David E. Kaplan, he begins much like Dudley. He first describes the beautiful landscape of Rio only to be plagued by the hundreds of slums surrounding the city. He describes the slums having no police, no fire department, and few social services. What he does add however, is the description of the many drug traffickers and youth controlling the areas with their own laws and the use of Uzis, AK-47s and hand grenades. Kaplan backs this up by describing how “young men in the city are five times as likely to die from small-arms fire as those in New York or Washington D.C” (Para 4).
Something different that Kaplan explains as opposed to Dudley is the conflict that arises not only between the rich and the poor but also between the different neighborhoods themselves. In a struggle for domination the youth battle for control “and the battles among the rival gangs are murderous” (Para, 5). Kaplan feels that this incessant violence and turmoil is the direct result of the ‘cocaine boom’ that erupted in the country in the early 80s. Since then police and politics have been able to do very little to stop the violence, especially when those they do catch are sent to prison but in prison the small time crooks meet with older more experienced crime lords and veteran members of urban guerrilla movements. These encounters only increase problems by teaching young men “how to face official power, how to form cells and communicate clandestinely”(Para 9).
In the article Brazil: The Deadly Trap, Cesar Garcia Lima presents the argument that “these Slums are at the heart of a drug activity that is undermining the foundations of law and order, the economy, politics and cultural life” (Para 2). Lima presents this point by introducing research from Alba Zaluar, a renowned anthropologist who runs the Research Into Violence Group at the state university of Rio de Janeiro and has been studying this complex underworld and the people who rule it. According to Zaluar, the situation in the favelas is very similar to a mafia-style life only without one big boss controlling everything. Instead, it is several youth trying to find other ways to top up their meager wage by earning extra money selling drugs. As a result these youth carry weapons to protect themselves and in turn vicious violence ensues as these youth attempt to prove themselves amongst their peers. As Zaluar points out “This is how gangs form. You’ve got to use violence to stay in control of a drug gang” (Para 8).
One thing that Zaluar points out however is that drugs affect all social classes, and the assumption that poor people are all drug dealers is a myth kept alive by police repression. “The state officially lays down the law by calling drug dealing illegal. But it is not consistent and takes a hypocritical stand when the police – its representatives –break the law too and violate the civil and human rights of the poor, who are their main target” (Para 12). Therefore, this situation, according to both authors is cyclical and will see no end as both groups continue to abuse rights, laws and as long as lower income slum residents seek illegal means to improve their income. It is possible, says Zaluar, but “you have to have to have various projects going on at the same time – education, health, social mediation in neighborhoods and training for the police” (Para 16). On the other hand, all this seems very unlikely unless both parties are interested in ending the violence and really want to get out of the situation.
In the article Gunfire on Rio’s Mean Streets author Nicholas Watson takes a different approach to the violence and abuses occurring in Rio de Janeiro. Instead of blaming anyone specifically, he instead places the blame on firearms as the ‘disease’ that plagues the city. He does not deny the conflicts that occur between the police and the rival gangs but places the cause of so many deaths, war like zones and crime as a result of the mass influx of guns that plague the country. According to Watson “Brazil is estimated to spend 10 per cent of its national income on security” (Para 2), something that has increased at alarming rates in response to the mass amounts of violence within the city. “That is 5 times more than its education budget and a staggering 56 times more than the funds for the acclaimed ‘Zero Hunger’ campaign launched by the progressive President Lula. Violence is clearly blocking development” (Para 2).
Watson explains that the situation however, is not a lost cause. In order to combat this ‘disease’ Watson explains that grassroots mediation centers have been set up so that local disagreements between neighbors or domestic situations can be solved harmoniously and not with the law of the gun. Even further, educational opportunities as well as sporting activities and micro-credit schemes are being developed in order to aid Rio’s poor and vulnerable, reducing the chance that they fall into the vicious cycles of crime. To curb access to guns, Watson explains that Rio’s State Government has already passed tough new laws regulating gun ownership. To help foster a culture of peace “Viva Rio”, the grassroots organization, organizes acts of arms destruction where by thousands of guns are brought to a public area to be steamrolled or burned in giant pyres. Although violence still ensues on the streets of the slums and throughout the city, Watson makes certain to the reader that by these small steps at the grassroots level it may yet “catalyze the government into doing something about the scourge of violence in Brazil” (Para 9).

WORKS CITED

Blouet, Brian W., Olwyn W. Blouet. Eds. Latin America and the Caribbean: A Systematic and Regional Survey. 4th ed. John Wily & Sons, 2005. p. 51-96.

Dudley, Steven. “Deadly Force: Security and Insecurity in Rio”. NACLA Report on the Americas 32.3 (Nov/Dec 1998).

Kaplan, David E. “The Law of the Jungle”. News & World Report. 133.14 (14 October 2002).

Lima, Cesar Garcia. “Brazil: The Deadly Trap”. UNESCO Sources. 130 (Jan 2001): p13.

Lund, Kátla, and Joao Morelra Salles. dirs. “News From a Personal War”. City of God. Documentary: Ministério de Culura & Lel do Audiovisual, 1997/98.

Stewart, Jay. “Portrait of Brazil: A Society Out of Control”. Harvard International Review. 14.1 (Fall 1991).

Watson, Nicholas. “Gunfire on Rio’s Mean Streets: Plagued by Gun-Crime, Brazilians Seek to Rid Their Streets of Firearms”. New Internationalist. 351 (October 2003): p7.

OTHER WORKS

Amar, Paul E. “Crime, Disorder and Policing”. NACLA Report on the Americas. 37.2 (September/October 2003): p37-42.

Zaluar, Alba. Violence in Rio de Janeiro: Styles of Leisure, Drug Use, and Trafficking. UK: Oxford University Press, 2001.

---. Violence, Easy Money, and Justice in Brazil: 1980 – 1995. UK: Oxford University Press, 2001.


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Monday, November 06, 2006

Guatemala Readings - Bitter Fruit

I am always shocked whenever I read about the disaster that has stricken Guatemala over the past century or so. The amount of corruption, abuse, terror and human rights violations at the hands of or Worlds "democratic leader" blows my mind. Today it is easier to understand what with 9/11, Iraq and Afganistan but back in the 1980s I remember the war as a child. At the time Guatemala did not seem to be involved in an international scandal but rather a poor 3rd world country struggling to get things together socially, politically and economically. ( I guess that is what they wanted us to believe). Now looking back and discovering the true players, it makes absolute sense why the country ended up the way it did. The article also sheds light onto the behaviours of the US for the last 60 years. By using Guatemala as its "poster child" the US was able to boost itself onto a pedestal formulating a foreign policy which it felt was successful and beneficial to the American country. What it did not seem to care about was the turmoil, confusion and abuses of human rights it left in its wake.
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Sunday, November 05, 2006

Protesters put up barricades in Oaxaca

I know I am probably the ump-teenth person to blog about an article on Oaxaca but I just can't help it. Not Only is it a major issue right now but also this article reminds me alot of what we just read regarding Guatemala. The rhetoric that is used in articles and the biased opinions that fill our news everyday is, in my opinion, astonishing. I think I have said it before in another blog, but ever since studying further into Latin America and political issues in general, it is amazing how aware I am now of the twists and turns put on a stiory by the media. I am sceptical about what I read from now on regardless if it a "reliable source" or not.

For me, the reason why this article instantly has ressonance of the rhetoric used in Guatemala is because it is saying two things. At first it opens the article by claiming that, "Some of the barricades torn down by federal police went back up Tuesday as protesters regrouped, and at least one federal official acknowledged that this city besieged by striking teachers and anarchists remained outside government control." Further into the article it continued its picture of upheaval and chaos by saying, "demonstrators hijacked a small bulldozer, doused it with gasoline and set it ablaze, then hurled rocks at police officers who left the Zocalo to extinguish the fire."

Cars burn after they were set on fire by members of the Popular Assembly of the People of Oaxaca (APPO) in downtown Oaxaca, Mexico, on Sunday
Photograph by : Associated Press

However the article gives mixed messages because it then decides to explain that there is "a sign that tensions had diminished somewhat, the columns of riot-shield-carrying federal police who had blocked access to the central square on Tuesday morning began allowing residents and business owners to pass through it." And that teachers have agreed to go back to school on Monday. Followed by the President Vicente Fox's insistence Monday that "social order and peace has been restored" to the capital.

What confuses me is that Mexico's Congress has joined the calls for Ruiz to step down, passing a nonbinding resolution Monday to that effect. However the governor has refused, and is protesting the congressional action in federal court, saying it violates his state's sovereignty. Therefore if the Govenor is refusing to step down and there are still protestors in the street burning things then how is it possible that "social order and peace has been restored"?

Any thoughts?


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Monday, October 16, 2006

Critical Analysis of Article

Critical Analysis of Article
“The Emergence and Development of the Politics of Recognition of Cultural Diversity and Indigenous Peoples’ Rights in Mexico: Chiapas and Oaxaca in Comparative Perspective”
By author Alejandro Anaya Muñoz

In the article “The Emergence and Development of the Politics of Recognition of Cultural Diversity and Indigenous Peoples’ Rights in Mexico: Chiapas and Oaxaca in Comparative Perspective”, published in August of 2005, author Alejandro Anaya Muñoz explains the differentiated development of the politics of recognition by indigenous groups in the country of Mexico, but more specifically, as the title informs, in the states of Oaxaca and the state of Chiapas. In the article, Muñoz gives reasons and examples as to why both states in Mexico, although highly populated with many indigenous cultures, and are next to each other geographically, experienced different levels of political indigenous recognition over the past quarter of the 20th century. Muñoz follows a descriptive structure which supports his opinion that “the recognition agenda emerges in the context of armed conflict and / or legitimacy and governability crises, and evolves successfully when indigenous actors get access to the decision making process and form alliances with key political actors” (Muñoz, 585).
As I read Muñoz’s article it became quite evident that he raises a very interesting question regarding the difference between Chiapas and Oaxaca as both are states with highly indigenous populations in both absolute and relative terms and are both extremely poor. The question then, “why has the politics of recognition moved in on Oaxaca while it has lagged behind in Chiapas?” raises curiosity. It seems strange that one state would be able to successively join the political spectrum and achieve a manner of autonomy, while the other state so full of indigenous political and social movements could lag behind and be held out of the political sphere. Muñoz thoroughly does what he explains at the beginning of his article when he says he will lay out an “explanatory framework” of the reasons he believes why this situation can and did occur.
The article is broken into several key sections that describe and explain Muñoz’s question. By breaking up the article into several sub-headings that supported his thesis, I found the reading of this article rather easy to follow. It was very clear and by this means Muñoz was able to keep me interested and help me understand the questions he asked and allowed me to believe the answers he had for these questions. As opposed to other scholarly articles I have recently read, Muñoz stays on topic and follows a very clear pattern taking the reader through the article and presents a very clear argument. Not including the introduction and thesis, which I have just explained, the article is divided up into four key topics in order for Muñoz to prove his point.
The first section titled ‘Comparing the Politics of Recognition in Oaxaca and Chiapas’ goes into detail comparing the two states and explains to the reader the reasoning for the questions Muñoz has raised. Some initial background information towards some of the reforms and constitutional struggles both states have encountered in attempting to reach autonomy over the past few decades are also addressed. By comparing the extreme differences in political and social issues Muñoz was able to provide a better understanding of ‘indigenous laws’ and the differences between the two states in their success of achieving them. For example, both states were able to gain constitutional reforms regarding indigenous. Oaxaca was able to achieve a plethora of beneficial reforms where Chiapas did not. In fact, as Muñoz puts it “ an important element in this comparison is the degree of legitimacy obtained by the politics of recognition in Oaxaca and Chiapas” (590). Furthermore, he explains “the case of reforms in Chiapas is significantly different,” compared to that of Oaxaca, and “ the 1990 constitutional reform did not provide significant tangible or symbolic goods” (591). It is for this reason Muñoz explains why Chiapas began to see the rise of organized indigenous movements such as the Ejército Zapatista de Liberación Nacional (EZLN), also know as the Zapatistas.
In the second section titled, ‘Explaining the emergence and development of the politics of recognition,’ the article transitions nicely into how the development of constitutional reforms developed. According to Muñoz, in 1990, many Latin American countries were developing similar constitutional reforms. He explains “the scope and depth of these reforms, however, varies from one country to the next” (592). It is in this section where the author really begins to question the differences between the two states and how two similar states within one country can achieve such different developments. He suggests that, “the erosion of government legitimacy and the occurrence of governability crises are fundamental elements in the explanation of the emergence of recognition policies” (593). Within this section I found it interesting that Muñoz used another author in the text, and not just in the footnotes, as a reference for someone who has gone further in the studies of this topic and is not just stating something he believes. Rather, he has studied the topic and utilized various resources to prove and back up his point.
“Legitimacy and governability under strain” is the title of the third section and another good transition I noticed in the progression of his article. In this section Muñoz explains why the governments within the two states would be under strain and feel threatened. For example, “since the 1960s, Oaxaca has experienced repeated waves of social organization and mobilization. During the 1970s, this popular contestation was led by an alliance of students, workers and peasants, which resulted in the formation of different popular organizations that struggled for university autonomy, better wages and working conditions for industrial and agricultural workers, land redistribution and local democracy in different regions in the state” (594).
This was also the case for Chiapas but one of the differences that Muñoz points out is that Chiapas began to see the emergence of violent indigenous movements in order to combat against control and insufficient government policies enforced by the Partido Revolucionario Institucional (PRI), a dominating political party that was in control of Mexico for the better part of the century. Although Muñoz does not go into much detail about the history of the PRI he does mention them repeatedly and he does give the feeling it is this political party that has kept indigenous groups down and had really only benefited the elites of the country.
The violent movements led by the EZLN or Zapatistas had a powerful impact on its neighboring Oaxaca thereby declining the power the PRI held over each of the states. As Muñoz describes in the article this is where the two states begin to divide and show different levels of progression towards autonomy. “The response of the local PRI government and its allies was, in general terms, harsh repression” (595). The Chiapas indigenous could not compete with the ruling elite, and although through statistics in the political arena Muñoz shows some indigenous insurgence into ayuntamientos (municipal councils), Muñoz explains it was easier in Oaxaca because the municipalities were smaller but many more and were controlled by indigenous (603). However, in Chiapas, it was the opposite. Municipalities were bigger and fewer, often containing a few towns and cities that were not necessarily controlled by indigenous, but instead controlled by elites. Therefore, the PRI maintained absolute control in Chiapas whereas indigenous in Oaxaca began to see change and involvement in the political sphere.
Again the transition was nicely arranged for the fourth and final segment titled ‘Indigenous access to the decision-making process and the definition of alliances with relevant actors’. Muñoz shows this by explaining in Oaxaca political leaders had less direct political ties with the President, which allowed the indigenous to gain more political maneuverability. In Chiapas, the internal leaders within its state were more directly tied to the President and were unwilling to adopt severe indigenous reforms and laws. Therefore, in this chapter Muñoz shows that only in Oaxaca did indigenous actors manage to influence the decision making process and make alliances with state governors. In other words, by 1999 Oaxaca was able to achieve more satisfactory laws and rights because the indigenous within that state had fundamental support within the political sphere and were able to influence decision-making forces. In Chiapas, the indigenous did not have the support. What is strange, as Muñoz points out, is that Chiapas had many supporters but unfortunately they did not have fundamental key figures within government. Any supporters they had were considered few and on “the enemies’-side” (602). Therefore, “in general terms, the characteristics of the political-territorial structure made the establishment of indigenous autonomy at the municipal level more feasible and less problematic in Oaxaca than it would have been in Chiapas” (604).
All in all, I found this article to be really interesting. The structure by which it was laid out was clear and concise and the writing was fairly straightforward. I did find it frustrating at times as Muñoz listed quite a few acronyms and named several organized indigenous groups to which I have had no information about previously. Also, as someone who studies Latin America on a regular basis I have some background on Mexican politics but for someone who does not have previous information they might find the article rather confusing with the little history Muñoz provides. Clearly, the audience Muñoz writes for is an audience that has some previous background on the subject.
Although there were approximately thirty pages in this article, I did not find it to be lengthy at all. I found the length appropriate for Muñoz to ask his questions and fully explain his thesis. Also, at the end of the article Muñoz provides the reader with two charts showing the difference between the two states and the time difference by which each state addressed indigenous reforms. By doing this Muñoz provides an excellent visual for the reader to realize just how late Chiapas has addressed these issues despite the amount of indigenous people within the state. In fact, this was one of the reasons I chose the article. The topic is extremely recent and is still going on in these areas today. I am interested in researching further into the development of Chiapas and Oaxaca and Muñoz only increased my interest by giving a better understanding of why these two states within Mexico are in the circumstances they are in today.

Bibliography
Muñoz, Alejandro Anaya. “The Emergence and Development of the Politics of Recognition of Cultural Diversity and Indigenous Peoples’ Rights in Mexico: Chiapas and Oaxaca in Comparative Perspective.” Journal of Latin American Studies Volume 37, Issue 03 (August 2005): 585 – 610. http://journals.cambridge.org/action/displayIssue?jid=LAS&volumeld=37&issueld=03





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Zapatista Movement

After doing all the readings, writing posts, and writing the paper I found it hard to find another article and write something profound about it. Instead, I decided to do some further research on my paper topic and decided to post some information about the Zapatista movement in Southern Mexico. In the article I read for my Critical Analysis paper I was given information about the Zapatistas and how they have been constantly involved with the Mexican government in developing indigenous laws and rights within their territories. I Came across a website that is more like a online book but it breaks down the events over the past decade and documents what the Zapatistas refer to as the New Mexican Movement. If you are interested please check it out and let me know what you think.

For all the people in our class going to Chiapas this spring I highly recommend reading this information when you get a chance because it explains alot of issues that are going on in the area.

click on the title "Zapatista Movement" and it will directly take you to the site.

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Saturday, October 14, 2006

Readings from week 3

After finishing the readings for this week (finally) I would have to say, I enjoyed the Simón Bolívar article the best. I found it very interesting to read and now clearly understand why he was revered in his time and is still today. I feel, his thoughts towards rights, laws and Government were exactly what those territories needed and it is understandable how he was able to bring Venezuela and New Granada (at the time) to declare independence from Spain in 1811. Two of his quotes (even though there were more) really stuck with me after reading several European and Spanish influenced ideals. In my opinion these quotes show Bolívar's realist ideals of equality, non-religiously, and that he was truely a person for the benefit of the people. ¡Viva, El Libertador!

“If the principal of political equality is generally recognized, so too is the principal of physical and moral inequality. Nature makes men unequal, in intelligence, temperament, strength, and character. The laws correct this difference because they place the individual in society so that education, industry, the arts, the services, and the virtues can give him a fictitious equality that is properly called political and social. It was an eminently beneficent inspiration to merge all classes into a single state where diversity would increase along with the propagation of the species. By this single step, cruel discord has been eradicated. How much jealousy, how much enmity, how much hatred has thus been avoided!” Pg 39

“The most perfect system of Gov’t is the one that produces the greatest possible happiness, the highest level of social security, and the greatest degree of political stability.” Pg 39

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Sunday, October 01, 2006

Zapatistas

In my random searching of the internet for human rights violations in Latin America, I happen to come across a website that focuses on the Zapatista movement in Mexico. For those that are not aware of the Zapatistas I am going to try to give a brief description. (I hope somebody will comment if some info is incorrect or a more accurate discription is necessary)

In the past Zapatistas were the followers of Emiliano Zapata, a revolutionary leader in Southern Mexico during the main period of the Mexican Revolution. Today, the Zapatista Army of National Liberation or (EZLN), is an active armed revolutionary group based in Chiapas, Mexco and takes the name of "Zapatista" in homage to Emilano Zapata. Their social base is mostly indigenous but they have supporters in urban areas as well as an international web of support. Their most visible voice, although not their leader, is Subcomandante Marcos. (Photo) Unlike the Zapatista comandantes, Subcomandante Marcos is not an indigenous Mayan but is believed to be a University Prof.

Some consider the Zapatista movement the first "post-modern" revolution: an armed, yet non-violent (despite an uprising in the early 1990s) revolutionary group that incorporates modern technologies like satellite telephones and the internet as a way to obtain domestic and foreign support. They consider themselves part of the wider anti-globalization, anti-neoliberalism movement.

"From November 17-19, 2006, thousands will converge on Ft. Benning, Georgia for the annual protest against the School of the Americas (SOA). Last year 19,000 activists gathered in the largest protest ever to demand the closing of the infamous military school where countless Latin American officers have been trained in methods of torture and repression. 41 people were arrested for trespassing after managing to penetrate the razor-wire fences surrounding the base to perform civil disobedience.

The SOA has trained over 60,000 Latin American soldiers in counterinsurgency techniques, sniper training, commando and psychological warfare, military intelligence and interrogation tactics. Just after the Zapatista uprising began on January 1, 1994, the number of Mexican soldiers at the School of the Americas (SOA) escalated sharply. Graduates of the SOA have played a key role in the civilian targeted warfare. At least 18 top military officials involved in the conflict are SOA graduates.

Throughout Latin America, SOA graduates have consistently used their skills to wage a war against the poor and to maintain a racist system of greed and violence. Among those targeted are educators, union organizers, religious workers, student leaders, and others who work for the rights of the poor. Hundreds of thousands of Latin Americans have been tortured, raped, assassinated, "disappeared," massacred, and forced into refugee by those trained at the School of Assassins.

We are in a period of great change. Social justice movements throughout the Americas are mobilizing tirelessly. Civil Society is increasingly more vocal and we are going to close this school that continues to create death and suffering. Justice is within our reach when we stand up in numbers too big to be ignored -- sending a powerful message by putting our bodies on the line."

This exerpt is from the Zapatista websie (http://www.enoughisenough.de.vu/) and brings attention to the protest in November 2006 in hopes of bringing it to an international level. In class we often talk about how change is often not seen until a wide spread uprising occurs to challange those in power. By having the internet to broadcast information the EZLN has the benefit of generating mass awareness on a global level to their revolutionary contingent for humanity and support against neoliberalism. Their ultimate goal being an end to U.S. Imperialism and to dismantle the military apparatus that supports it.

One thing I find interresting is that there is a school in the US training Latin American people to abuse and violate the rights of their own culture and people. What I find even more interesting, as we see today with Osamain Laden, is that when these 'trainees' decide to revolt against the US it defines these people as 'terrorists'. Isn't it convenient that the US can train soldiers to be used as tools to violate rights and abuse their own people and then when they turn on them they title them an international threat.

What are some thoughts?

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Tuesday, September 26, 2006

Justice in Buenos Aires

On a regular basis I recieve emails from Graciela Monteagudo, the coordinator associated with the Argentina Autonomista Project. www.autonomista.org Recently I have recieved a couple of emails which I thought might be interresting to share with the rest of you.

Yesterday (Sept. 19th), in la plata, province of Buenos Aires, Miguel Osvaldo Etchecolatz, chief of police during the dictatorship in Argentina, was condemned to life in prison for crimes committed during the genocide. Etchecolatz was responsible for many crimes against humanity, including the abduction, torture and execution of teenage high school students (the night of the pencils).

As the hijos (children of the dissapeared) sang at the end of the trial: you are going to jail, Etchecolatz, not because of the state but because of the popular struggle.

in solidarity,
graciela monteagudo
coordinator argentina autonomista project
www.autonomista.org

However, only three days later after receiving this email another email was sent. It read as follows:

sorry for posting to the list with a short interval, but the situation demands that we do so. our elderly companero Julio Lopez, key witness in the trial to former chief of police Etchecolatz (recently convicted to life in prison) and survivor of a detention camp in the seventies, disappeared monday morning right before Etchecolatz sentence was read. Witnesses received many death threats during the trial, so we fear the worst. after four days, finally the government launched an investigation and offers the equivalent of 60,000 dollars for news on his whereabouts.

In the past, international pressure made a difference in the treatment of detainees. we are certain that it will put pressure on the government to find our companero now. (for more info and a photo of Julio see below)

please send a message to aedd@exdesaparecidos.org.ar and cc autonomista1@aol.com, or cut and paste the following message:

I am extremely concerned with the disappearance of Julio Lopez. Witnesses as Julio are key to bring the military and police officers who committed crimes against humanity to justice. It is the responsibility of the government to protect such witnesses. I urge the government to employ all the resources of the State to find him, alive and intact. I stand in solidarity with the companeros and companeras who are searching for Julio and hope for his immediate safe return.

Name, profession, organization, nationality here.

send messages to association of ex-detainess/disappeared aedd@exdesaparecidos.org.ar and cc autonomista1@aol.com.

in solidarity,
graciela


Photo: Julio Lopez

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